There is a lot of discussion about “interfaith” activities and events around the nation – more so in the blogosphere than our local and national news sources. Jerry Gordon, Sr. Editor of the New English Review lays out an excellent argument as to why dialogue with radical Muslims is detrimental to our way of life and especially to American Jews. If you are Jewish or you live in Omaha, NE, proposed Interfaith Capitol of the world, this article should be of utmost interest to you.
Hat Tip: Jerry Gordon
by Jerry Gordon (January 2012)
Jewish interfaith dialogue with Muslims has moved beyond mere episodes to one of joint services and soon, joint sanctuaries. It is an insidious form of Da’wah (call to Islam) that some Jewish communal groups are dangerously courting, an act of self destruction undermining the future of the Jewish community in America.
This dramatic shift is a reflection of a miscast liberal Jewish interpretation of Tikkun Olam – repairing the world. Miscast, because traditional Judaism views Tikkun Olam as the perfection of an exemplary life in the fulfillment the 613 mitzvoth, or good deeds. Interfaith dialogue began in earnest following World War Two in the aftermath of the Holocaust. It was reflected in joint Thanksgiving services with mainstream liberal Protestant churches. The liberal Jewish view of dialogue was institutionalized with the creation of Jewish Community Relations Councils (JCRCs) by Jewish Federations that were mandated to engage in outreach to the non-Jewish community. The JCRCs were also a reflection of Jewish activism in the civil rights movement of the 1950’s and 1960’s, and the anti-War movement during the Vietnam era.
The major Jewish denominations through the leadership at the respective seminaries for the Reform, Conservative, Reconstructionist movements, and less so the traditional Orthodox seminaries, have institutionalized interfaith dialogue in training of new members of the rabbinate.
Thus we find JCRCs, Jewish denominational seminary leaders showing up to break hallal bread with Muslim community leaders who are for the most part representatives of the Muslim Brotherhood. These Jewish community and religious leaders think nothing of attending annual meetings of MB groups like the Islamic Society of North America (ISNA), CAIR, and urging their children to make common cause with Muslim Student Association (MSA) chapters in opposing counter-Jihad advocates on college and university campuses. We have found Hillel chapters supporting MSA college chapters, the later endeavoring to deny free speech to those critical of doctrinal Islam and its treatment of women, gays, apostates and unbelievers. There is ready acceptance of anti-Zionist and anti-Israel Jewish advocacy groups on local JCRC’s and even Jewish Federation Israel Action committees. Groups like Brit Tzedek v Shalom, the Jewish Alliance for Justice and Peace, which is now integrated with J Street’s local chapters. As a result, Jewish communal organizations harbor Jewish advocates of Boycott, Divestment and Sanctions in the self destructive attempt to force recognition of a Palestinian state. A Palestinian state seeking to occupy “the space between the river and the sea” – Israel.
In this article we will demonstrate how aberrant and dangerous is the contemporary Jewish predilection to dialogue with its ancient Muslim enemies. (READ MORE)