Walid Shoebat, a former Muslim, likes to ask “moderate” Muslims like the ones in the article below: “When the Mahdi (the Islamic messiah) comes will you kill Christians and Jews as the Qur’an expects you to?”
In other words, you may be against terrorism AT THIS TIME, you may be against the spread of Sharia Law that overthrows all other governments AT THIS TIME. But what about at the End of Time, where are you, moderate Muslim, with what you are expected to do to Christians and Jews?
No matter how moderate a Muslim maybe at the present time, the question remains, what will he/she do at THAT time. How are Christians and Jews supposed to have a trustworthy, safe relationship with Muslims if AT SOME POINT IN TIME, their religion, will expect them to turn on us? This is the self-deception that moderate Muslims must face about a central doctrine of their faith.
This is the questions the rest of us must face when we proclaim – freedom to practice one’s religion according to the precepts of their faith.
“By contrast, American Muslims grasp that 9/11 was an attack on their country, too. Their emerging leaders, such as Zuhdi Jasser and Steven Schwartz, have started organizations — respectively, the American Islamic Forum for Democracy and the Center for Islamic Pluralism — that promote freedom and offer Muslims an escape from the Brotherhood’s clutches. As Messrs. Jasser and Schwartz relate, American Muslims understand the significance of Ground Zero to our nation, to the families of those who were slaughtered, and to the enemy against whom we are still fighting. They know that, in contrast to the innate intolerance of sharia states, the United States opens its arms to people of all faiths, including Muslims. Like Ms. Manji, they are struggling, against daunting opposition, to forge an Islam that embraces Western values, that reveres religious faith but denies it temporal authority.” Andrew C. McCarthy
Andrew McCarthy’s article, Which Islam Will Prevail in America? deals with this topic in a very thurough and concise manner. I hope you will take a few minutes to read this well written piece that appeared online August 21, 2010.
The Ground Zero mosque controversy is not about religious liberty for Muslims. It is about which Islam will thrive in the United States: the one that is fighting Americans, or the one American Muslims are fighting for.
Andrew C. McCarthy
The real battle for religious freedom lurks beneath the Ground Zero mosque controversy. It is sadly ironic that our public debate presents the mosque proponents as the partisans of liberty: That includes everyone from imam Feisal Rauf, the project’s sharia-touting sponsor, to President Obama, Mayor Bloomberg, and the rest of the Islamist-smitten Left, to the GOP’s own anti-anti-terrorist wing. Yet, wittingly or not, when they champion this mosque and its sponsors, it is the agenda of an alien and authoritarian Islam that they champion — an Islam against which many American Muslims chafe.
When it comes to liberty, no one in this society has been given a wider berth than the Islamists, the purveyors of this authoritarian Islam, which is the mainstream Islam of the Middle East. Their vise grip on the American Muslim community has been cinched for two decades by the government, the media, and the academy. For our post-American ruling class, “Islamic outreach” means prostituting themselves for Saudi largesse; it means putting the “moderate” label on the Muslim Brotherhood — the Saudi-backed saboteurs whose American operatives boldly promise to “eliminate and destroy Western Civilization from within.”
The victims of this lethal charade include American Muslims. They, too, crave religious liberty and Western enlightenment. Our elites abandon them to the sharia-mongers. That freedom destroyers have been allowed to pose as freedom defenders ought to tell mosque opponents something: We have done a poor job of explaining the stakes.
In 1993, I headed up a prosecution team that was preparing to try the “Blind Sheikh” Omar Abdel Rahman and eleven other jihadists for conducting a terrorist war against the United States. The case revealed this country’s Muslim divide.
[b]On one side were patriotic American Muslims, without whom successful prosecution would have been impossible. Not only did they infiltrate the terror cells, they helped us shape the resulting evidence into a compelling narrative. On the other side were the Muslim Brotherhood’s satellites.[/b] These included outfits like CAIR (the Council on American-Islamic Relations), which was formed in 1994 by the Brotherhood’s Hamas-support wing, with seed money from an Islamic “charity” — the Holy Land Foundation — later shut down for financing foreign terrorist organizations. These Brotherhood satellites purport to speak for American Muslims. In fact, they speak for anti-American Muslims, most of whom are outside the United States. They demagogued the case as a phobic criminalization of Islam itself, just as they have libeled America since 9/11 as being “at war with Islam.”
Translating evidence into English turned out to be a Herculean challenge during our trial preparation. Most of our evidence was in Arabic, because almost all of our defendants had immigrated here from Egypt and Sudan, hotbeds of anti-American Islam. The resulting mounds of documents, wiretap recordings, and inflammatory sermons overstretched the Justice Department’s thin Arabic-language capacity. To ease the strain, we tried to retain some civilians as private contractors. A number of local Muslims expressed interest, but in the end they turned us down.
BROTHERHOOD ISLAM vs. AMERICAN ISLAM
Mind you, they wanted to help. They were as offended as anyone by what the terrorists had done. These folks were Americans. They were the kind of Muslims you’re never exposed to, given the media’s preference for jihad apologists who, when not applauding him, claim Osama bin Laden was “made in the U.S.A.” But the would-be translators wanted ironclad assurance that their assistance to the prosecution would be kept confidential. It was an assurance I was not in a position to give, so they politely declined.
Here’s the most depressing part: It wasn’t really a matter of safety. There was surely some element of that — it goes with the territory in terrorism cases. But these people were mostly worried that they and their families would be ostracized in their communities as traitors to Islam.
In Muslim communities. . . more…